neuroscience, posthuman pedagogy, and the "rhetorical mind"
Thanksgiving break is a good opportunity to catch up on some podcasts and write blog posts with immodest titles. So I was listening to Melvyn Bragg's "In our time" panel discussion on neuroscience. Though many histories might be written, the panelists suggested that neuroscience really only emerges in the mid-nineties with the development of technologies like fMRI, which allows for the mapping of brain activity. The central point the panelists make is simply that we have discovered that the "conscious" mind does very little. Generally speaking the brain is massively networked, so the parts are all interdependent, but if you pin down these panelists, they say the conscious mind is responsible for "planning, organizing, and memory."
So, for example, let's say you were going to decide between going to the gym and writing a blog post. The conscious mind wouldn't "make" the decision, but once it became aware of the decision, it would be responsible for the planning. That is, if I'm going to the gym then I know I need to get my gym clothes, update my podcasts, find my car keys, etc.
The panelists offered several examples of how parts of the brain function despite the apparent confusion of consciousness. An optical illusion may make two identical objects appear different sizes b/c of the background against which they are placed, but the body is able to grasp either object equally well and is not fooled by the illusion. Or the famous "gorilla illusion" where one is asked to watch a basketball team and count the passes made by players in the white uniforms. At the end of the video, one can say quite accurately how many passes were made, then one is asked: "Did you see the gorilla that walked across the court and waved to you?" The answer is no, even though when the video is reshown the gorilla is obviously there. The eyes pick up the image but the conscious mind never sees it.
By now I think all this kind of business is getting to be familiar to us, even though we have only begun to really study the brain. The question is, at least from our disciplinary perspective, what does this imply for the work we do?
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