I left a rather cryptic comment on my colleague Karen Stearn's blog. It was cryptic mostly because I didn't want to leave some massive comment. So the result is that I'm going to try to clear up what I was trying to say. Karen's post was about a technology workshop she had arranged on campus. My comments though are more generally applicable to the familiar conversation one hears among faculty and teachers on the subject of technology (one which I won't rehearse here).
In a nutshell, here's my point. These incessant conversations are founded on a particular understanding of the relationship between technology and subjectivity. I say subjectivity because, in the humanities at least, that's what we tend to think about when we think about students and learning rather than cognition or consciousness. Not surprisingly, we conceive subjectivity and thought as discrete, internal, and ultimately free-willed (despite whatever it is we imagine we learned from postmodernism).
So then we look at technology as an external force or tool that might impact the internal subject in any number of positive or negative ways:
- we become smarter;
- we have opportunities for more democratic participation;
- we can create new communities;
- we lose our ability to think independently;
- we lose critical thinking skills;
- we become subject to media and commercial manipulation;
- we lose contact with our local communities.
And so the "debate" goes. It never goes away. It just seems to shift from one emerging technology to another. First it's just the internet. Then it's IM. Then it's texting. Then it's Facebook. Now it's Second Life.
However, the point I was trying to make in far fewer words on Karen's blog is that this debate cannot move forward or become productive as long as it frames the relationship between subjectivity and technology in this fashion.